In the Wake of Pain and the Gold of Care

“How’s your back doing?” my father would ask with a hope-you’re-okay smile from across the dinner table.

He struggled to remember many things during the last years of his life, but he remembered that my back was hurting. Perhaps he worried, knowing at his age how pain can accumulate and weigh us down. I felt that weight on the morning my mother called to tell me he’d died. That news hurt like nothing I’d experienced before.

I didn’t quite know what to do with myself in those days, and one of the ways I dealt with that involved riding a mountain bike trail near my home. Something about the position of reaching for handlebars felt like a relief to my back, and something about the physical movement felt like a relief to my heart and mind.

Deer came to the trail, too, most days. I’d watch them lift their heads from grazing to watch me. Turtles piled on top of each other on a log in the river. Dragonflies darted above prairie grass. I’d often catch myself making a mental note to tell my father about them the next time we talked. Then, I’d remember he was gone. I’d take a deep breath to keep from crying. He’d loved animals. I’d gotten practice loving what he loved.

Though I didn’t see many people at first out there at the trail, I knew that other people must be spending a great deal of time there, too. Someone had hung a wooden sign on a branch along the way that declared, “Peace.” Unseen others would cut back brush from the path and, after storms, move aside fallen branches for those who came after. I started doing a bit of the same. It felt comforting to find myself in a place where people cared for things and for each other. I don’t think it mattered whether I gave the care or received it, but only that I found myself in the middle of it.

I tried to take care with the people I did eventually start finding. I saw an older hiker with a walking stick one day and asked him from behind if I could pass. He jumped and turned around with worried eyes. I felt bad for surprising him and promised myself I’d ring my bell next time so as not to surprise anyone else.

Before the next hiker, though, I surprised myself. Pedaling through a narrow space I’d often cleared before, my foot got stuck this time in the knotty base of a tree. I fell with my bike down a hill and laid in a fern patch, waiting to feel what might begin to hurt. I became aware of something other than pain, though. I became aware that I could almost hear my father asking: “How’s your back doing?”

I’d thought of him so often out there in the woods as I rode. Pain may accumulate, but so can care, and I’d received so much of his care over the years. Warm memories stored up inside of me seemed to have begun rising back to the surface—slowly, here and there—in the quiet of the woods.

Like gold that a kintsugi artist uses to fill cracks in what she repairs, a sense of care seemed to have begun flowing through the cracks left in me by my father’s death. His love hadn’t died, really. It was more that I was finding his presence with me in different ways.

Laying there in the fern patch where I’d fallen that day, I actually whispered out loud, “I think my back’s okay,” as if my father were still asking. I stood and climbed gingerly up the hill. I still felt a little “off,” of course. When I saw the hiker with the walking stick soon after, I reached for the bell on my handlebars and found nothing. Had the bell broken off? I came to an awkward stop to look for it. When I glanced up, I saw the hiker had stopped to watch me.

“I meant to ring my bell and warn you,” I explained. “I just couldn’t find it.”

He smiled. “That’s okay,” he said. “I heard you coming this time.”

I’d needed that smile. It wasn’t my father’s smile, but it still touched me somewhere deep to be seen in a way that made another human being smile. I grinned back and wished him a good hike. As I rode on, I pulled the bell right-side-up onto my handlebars from under the shift lever, where I’d found it. I gave it a test ding.

“You found it!” yelled the hiker from somewhere behind me. I heard laughter in his voice.

From then on, the hiker—he introduced himself as John—would watch for me and step aside, always waiting with a warm expression on his face. It became a favorite part of my bike ride to find him and others with whom I could smile, grin, or laugh. A young jogger with a large dog, two women on bikes thrilled to see another female, a father and a son resting from their ride who clapped when they saw me trying, and trying, and finally making it to the top of a difficult hill—we all had smiles for each other. It felt like dwelling in a form of care together, too.

In the wake of my pain, flowing through those days like kintsugi gold, I found the warmth and presence of other lives with mine. I even found that my father’s love, woven so inextricably into my own life, seemed not so very absent, after all. Care went with me. I tried to remember this. When pain would come, as it does, I would try to remember and to watch for the gold of care that so often flows in its wake.

It helped when I had my worst fall yet from my bike. I found myself on the ground with pain in my back and chest deepening. I tried to remember not to get discouraged as I made it home and then to my doctor. I explained to him what parts of me hurt—right, left, front, back, all of it. He grimaced when I mentioned how I’d fallen, but his face held no judgement. I’d learned over time that this doctor smiled brightest when talking about mountain bikes, and I saw that smile clearly begin to emerge when we’d determined that I had no fractures.

By the time I was laying on a table for electrotherapy on my spasming back muscles, he and I were chatting about bike skills and laughing. The laughter hurt even more, but I didn’t care. I suspected it helped me as much as the electrotherapy did. When it was time to go, I got up slowly and walked towards the door.

“Have a good weekend, Callie,” the doctor said with a hope-you’re-okay tone of voice.

I looked back and smiled. I thought I just might.

This essay originally appeared on the November 21, 2021 A Kintsugi Life blog.

On Mountain Biking and Trying Again

I remember lying on my back, looking up through tree branches. Leaves crunched under me, and my new mountain bike lay on top of me. It was not a promising beginning. In fact, it was a broken rib.

Painful as the injury felt, I actually found it a bit comforting. This fracture gave me a perfectly understandable reason for hurting. I had a broken place to which I could point. Unlike the pain of a divorce earlier that year, I could easily explain my bike hitting a tree. For my divorce I didn’t have many words, not for others or even for myself. You might say that was why I climbed onto a mountain bike in the first place.

When I’d moved, newly single, I’d expected to return to the stack of books always waiting for me, but they didn’t hold my attention. That felt odd. I wondered what people did with themselves who didn’t turn to words.  

I borrowed a mountain bike one day wondering if it could hold my attention. I hadn’t been on a bike in years, but I rode up a hill and found myself soaring down into the woods at a speed I could barely control. I felt scared, but not so scared that I shut down. I became alert. Flowing through the breeze and grinding musty leaves under my tires felt exhilarating.

I bought a bike and took it as often as I could to the trail. I’d make my way over tree roots, up and down hills, and around tight curves, surprised by each new thing I found I could do. 

My mind got space to roam, too. It was spacious enough out there to wonder about love and what happens to it, about hurt and what allows trust to return. Throwing myself into this new thing felt life-giving. Even if I wasn’t trying a relationship, the sheer trying of something new reassured me that I hadn’t come to an end of my possibilities. I spoke to myself about such things out there and, while I was at it, found myself speaking to the trees and to the God I believed to be listening. It felt like prayer.

One day I spoke with a hiker who’d stopped at the top of a root-covered hill.

“Look,” he said when I paused. He pointed to a birch whose white bark stood out against a dark, distant tree line. “See the bald eagle in the upper branches?” 

I saw it. A huge head glowed as white as the birch bark. We gazed a long while before I turned back and found the hiker grinning at me. I didn’t know which felt more amazing: to see a bald eagle in the wild or awe in a human face. 

I could still share wonder with another human being – I’d needed that. Divorce is one of many things can shut us down and make us doubt ourselves with others, so it felt good to notice how easily my heart warmed up. I even looked forward to seeing the creatures on the trail, like blue herons by the creek and snakes that sunned themselves by the prairie grass. They reminded me I wasn’t alone.

Then I broke my rib. Then the pandemic came.

I craved the chance to get out of my lockdown isolation, but even after the rib healed and I could have ventured further, my chest would tighten at the thought of returning to the trail.

“I can’t handle any more pain right now,” I thought. “I can’t justify that risk.”

Near-constant pain in my ribcage, recalling the feel of a marriage falling apart, now masking up in COVID-era fear of human nearness – all these visceral memories blurred into one big overwhelm. Yet, I missed my critters and hikers. I missed the conversations with myself, and trees, and God. I’d begun to suspect that falls – off a bike, out of a marriage, into a pandemic – will happen sometimes and are less dangerous than the fear afterwards.

I finally emailed someone from church who’d been mountain biking for years. I worried that we didn’t know each other well enough to ask in-person favors during a pandemic, but I wrote anyway. I asked if he’d meet me at the trail one day and – socially distanced – give me some pointers. I explained that I hadn’t ridden since a rib injury months before and needed help trying again. 

Bless William. He showed up at the trail one morning with Jon, who was also learning to ride. We chatted about technique, and then Jon rode towards the trailhead. William gestured that I go next.

“No,” I said. “I’m slow. You go next.”

 “Go,” he said. “I’ll give you space.”

I went. My shoulders tensed when tree roots twisted across the path. When I saw the place I’d fallen, I stopped abruptly. William stopped, too. I turned back and called:

“Please go ahead so you can enjoy your ride.”

“Absolutely not,” he said. “You’ll be more confident knowing someone’s back here to scoop you up if you fall.” 

I noticed his reassurance didn’t say I wouldn’t fall. He seemed to assume that trusting I’d have help would make the difference. I wasn’t so sure, but I went on. 

Slowly, I did begin enjoying the trail’s flow again, relishing some speed and noticing lines through obstacles. In the parking lot afterwards, we stretched and talked of favorite moments on the ride. I felt amused that we’d never chatted this easily during “fellowship time” after worship. 

I may not have had words for my deeper pain, but this time together with things we enjoyed touched me deeply, too. Christian tradition offers a table with bread and wine as a place where we meet, where the broken belong. These communion “elements” are everyday things we turn to – together – for nourishment, things held and blessed by God. The table is a place where we receive what we need – together – to go give life another try.

A divorce had pushed me into trying new ways of being with myself and others. The pandemic had kept us three outside our church building to notice elsewhere the wondrous presence of God and one another. After this morning’s communion on the trail, I couldn’t help but think that many of us might find ourselves bolder and braver at the end of our pandemic and chaotic times, resilient with experiencing these wounded places as exactly the places where we – and life – become new.

____________

Originally published in the January 26, 2021 issue of Bearings Online.