A Novel for Lent

“We tend to associate this time of year with devotionals or books for study,” I wrote recently in Christian Theological Seminary’s CTS Connections newsletter. It was a piece reflecting on my recent novel, Kat’s Dreams. I continued: “In the case of Kat’s Dreams, though, I chose to set this story during Lent – and I envision it as a Lenten story – because it has to do with repentance. The fact that abuses of power do sometimes happen in our congregations is a structural sin that Christians are still coming to terms with. Much like the characters in this story, I think individuals as well as communities are still learning how to constructively and faithfully ‘turn’ from these experiences . . .

I imagine this novel speaking to anyone who’s had a love-hate relationship with The Church or a church. The main character, Kat, refuses to set foot in any church, and her story gives us glimpses into why. She’s only just beginning to practice trusting again after an experience of betrayal. It doesn’t take a situation like hers to resonate with a healing journey like the one she’s on.”  

Excerpted from my reflections in “CTS Alum Writes Novel for Lentin the March issue of CTS Connections. Click here to read the rest of the article.


The Beauty of Rest: Contemplative Essays (Clay Patin Press, 2023) is available as a free Kindle ebook today (3/8/23 Pacific Time) only.*

The Miracle of Dust (Kat’s Dreams)

Sometimes it’s from the dust and ashes that God brings blessing and even new life.

Author Callie J. Smith discusses Kat’s Dreams, its setting during the season of Lent, and what God does with dust. Also, get your FREE copy of Kat’s Dreams in Kindle format (for a limited time only).


Video Transcript:

“The Miracle of Dust” 

 “Remember that you are dust, and to dust you shall return” – it’s an Ash Wednesday refrain, but I still find it curious to think about. Dust is a sign of mortality. We often don’t like to remember our mortality, but there are moments in life that take away our ability to ignore what we often ignore. 

I was working with that idea when I wrote the novel Kat’s Dreams. It’s about some of those impactful moments that show us more than we’ve seen before. The main character Kat has recently met a man named Paul whom she can’t stop thinking about, and that’s an exciting moment of life for her. However, they both have some other impactful moments – moments of mortality, and limitation, and failure – that they need to work through before their relationship can deepen. I think that what emerges for them in the middle of that difficult work is part of the beauty of their story. Kat’s discovering anew the people in her life who are supporting and encouraging her, and Paul even has her suspecting that she sees blessing every which way she looks.

It’s like in the book of Genesis where God promises Jacob: “your offspring shall be like the dust of the earth, . . . and all the families of the earth shall be blessed in you and in your offspring” (Gen 28:14). God does this amazing thing of turning something like dust into an image of blessing, an image of abundant blessing. But God does amazing things with dust. God forms humanity from the dust of the ground, creating promise, hope, love, and joy, and even now God breathes the breath of life into the dust of our days.

In the approach of Lent this year, I’m hoping to find in the dust a reminder of the miraculous things that God does. What about you? What are you hoping to remember?


(Adapted from Smith’s essay “What God Does with Dust,” originally published in the February 28, 2022, issue of Bearings Online.)


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Our Imperfect Saints

Autumn makes me think of my grandmother’s pumpkin-shaped sugar cookies. She’d cover them in orange buttercream frosting and then decorate the tops with Jack-o’-lantern faces using a rich cocoa icing. I loved those cookies. My grandmother sold them for 35 cents apiece at the local pumpkin festival, and they sold out every year.

My grandmother loved making things that made people smile. As a child hovering around her in the kitchen, I wanted to learn to do whatever she did. We’d stand at the kitchen counter together. Talk of baking would flow in and out of her questions about my schoolwork and what my friends and I were doing. She’d listen with a smile that crinkled the corners of her eyes, prompting me to say even more. I treasured those hours together.

I’ve often thought of my grandmother as one of the “saints” who went before me. I’ve thought of her faith as the thing that let her move through the world as she did, allowing her to smile as she smiled. Experience has shown me, of course, that faith involves more than smiles. In fact, I’m finding that both my faith and my grandmother’s legacy are becoming more and more complex as I live into them.

I knew even as a child that my grandmother had days when her smile wouldn’t come, when her attention strayed to things that furrowed her brow. Attempting to talk with her at the kitchen counter on those days, I’d try to tell better stories, describe happier things, say something to draw her back. When her attention returned, however, she’d often caution me about the neighbors or friends I’d spoken of, warning me that they couldn’t be trusted. I knew she heard things, saw things, and even smelled things that weren’t real. I didn’t understand what was happening, and I said nothing.

When I reached high school, a biology class introduced me to descriptions of mental illness. The lists of symptoms captured my attention. I saw in them, for the first time, possible explanations for the behaviors I’d noticed in my grandmother. The descriptions left me wondering what she experienced. I spoke with some family members about what I’d read, but I still said nothing about my grandmother.

Many people and many families say nothing when a family member is suffering from mental illness. They don’t understand what’s happening with a loved one, and so they remain silent. I completely understand the silence.

As a college student, I remained silent for a long while about what was happening in my own life. Energy and euphoria for a few days, then exhaustion and tears for the next week – I’d never before experienced such extremes. I didn’t understand what was happening with me, and I kept most of it to myself for quite a while.

Twenty-some years later, I’ve become much more familiar with the experience of navigating a mood disorder. I don’t have the paranoia or more extreme symptoms my grandmother experienced. I also don’t know to what extent my mood disorder involves a genetic predisposition toward certain kinds of mental illness. What I do know is that I’m still coming to know and appreciate my grandmother and her faith even years after her death.

My grandmother and I can place ourselves in a story and a history as old as the Bible. I look to Moses, Sarah, Abraham, and the Israelites who struggled and persevered faithfully, never seeing the fullness of God’s promise in their lifetime. I think about the disciples, who loved in the face of mockery and suffering, embodying Christ’s unending love. The Bible is full of stories pointing to God’s desire for fullness of life, for an ongoing healing and blessing (“perfecting”) that Christ’s followers have been empowered to live. These stories remind me as they may have reminded my grandmother: God does not promise a perfect life free of suffering, but God promises to be with us as we persevere in love. 

As Paul writes in the letter to the Hebrews, “Since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of our faith” (12:1-2a). Like that great cloud of witnesses who came before us, we also make our way within God’s still-unfolding redemption, a way shown by the love of Christ and inspired by those who have persevered that their lives might point to that love.

I think of my grandmother’s life as pointing to that love. I suspect she struggled for as much fullness of life as her mental health allowed, and so I continue to reflect on a faith that allowed her to face her struggles and persevere: raising a family, frosting sugar cookies for the pumpkin festival, and leaving her granddaughter a legacy of so many smiles and so much love. Memories of what she did, and made, and shared, never cease to encourage me about what’s possible.

The unfolding work of God happens even and especially in the context of imperfect and painful legacies. I’ve sometimes experienced a legacy like mental illness as a burden, and yet I wonder if that sense of a weight might not be laid aside, much like the weight that Paul speaks to the Hebrews of laying aside. What if a difficult legacy came to us more as an ingredient of our days, as an element in our work to embody God’s love and healing? We could run the race that is our days drawing strength from every ounce of love and perseverance in our ancestors without expecting them to have been any more perfect than Moses, Sarah, Abraham, or the disciples. We could run on behalf of them and so many others, knowing that none of us has yet beheld all that’s possible.

That’s a massive scope to keep in mind, of course. Many days, I find I do best when I back up and focus on smaller pieces of that bigger picture. Like baking. I bring out the cookbooks and cookie cutters my grandmother left me. I roll out dough knowing that I still don’t quite achieve the consistent thickness that she did. I’ve found, though, that even oddly shaped cookies, hung on a doorknob or left on an office table, will bring smiles. Perhaps neighbors and colleagues notice the love behind the gesture. Like my grandmother, I love giving smiles. Though little things, those smiles nonetheless remind me of what powerful blessing we carry and how far we can run with the examples of love we have, by God’s grace, been given.

This essay originally appeared in the October 10, 2022 issue of Bearings Online.