To Practice Change

I’ve been looking ahead, daydreaming about blossoms on trees, and fresh starts, and new things. They sound beautiful. Newness means change, though, and I’ve had a complicated relationship with change. Perhaps many of us have in recent years as the pace of it seems to have picked up. Change can bring about great good, but it can also pile up and overwhelm us. 

I remember reaching overwhelm one summer when I moved to a new home near a rail trail. Sitting on the floor and unpacking, I promised myself not to box up my life again for a long, long time. Cardboard cuts from moving box flaps were still fresh on my fingers. Cardboard cuts, like life transitions, can look superficial even when they’ve gone deep. For me, some things had gone deep. I needed to heal. Have you ever been there?

Life doesn’t sit still around us, of course, as we heal. I tried to sit still, myself. Outside my new home, joggers, cyclists, pedestrians, baby strollers, and pets on leashes passed by on the trail at all times of day and night. I spent hours watching them from a chair outside my back door. I let the movement flow past me, wanting nothing more than to rest, nest, and observe.

Scanning my shelves in the evenings, I’d take an old favorite book and a mug of tea to that chair out back. One evening, I found well-marked pages in a copy of The Spiritual Exercises of St. Ignatius.* I hadn’t picked him up in years, but I remembered his boldness. I’d liked it. I’d liked how he almost seemed to lift up his fingers, marked with their own healed-over cardboard cuts, looking somehow like wisdom by the time he was now writing about experience, and feeling, and discernment. 

Ignatius didn’t advise against movement or change. That struck me. Instead, he suggested dwelling with the new possibilities and noticing how we feel as we imagine different options. He explained that not all options come from the same “spirit.” Some spirits, he said, fill the soul “with peace and quiet,” while others bring turmoil.[1] He suggested noticing which option brought which spirit.

I suppose I’d come to associate moving boxes with turmoil. Perhaps I’d even assumed that change meant the failure. Sometimes that’s the case, but of course, sometimes it isn’t. I couldn’t have found a better place to help me remember that than the little home by the rail trail. The trail kept calling me out, insisting I remember how to move. 

That trail had an interesting history. Nineteenth-century Midwesterners called that railroad path “the Monon.” Tracks of the Chicago, Indianapolis & Louisville Railroad ran through the state of Indiana like a big “X” crossing at the town of Monon. The Monon carried troops and supplies during the Civil War. It hosted 90 miles of the funeral train procession for Abraham Lincoln. It served the limestone industry, five universities, and two resort hotels. Eventually, as rail lines were discontinued, tracks got removed. Long swaths of the Monon were converted into the multi-use trail system so busy in my own day.

Though its cargo had changed, I suspected the Monon had kept its old energy. It moved people and things. That’s what it did, and it lured me out.

I started setting books aside for short autumn walks. In October, I noticed a great horned owl beginning its outrageous calls overhead. I brought out snow boots for late November walks. Winter cramped my style, but after months of endless white, grey, and brown, my first glimpse of a crocus poking up through trail-side dirt felt thrilling. I loved those moments observing the earth move through its cycles around me. With so much to take in, is it any wonder I began making time to walk that trail so often?

I’d visit shops along the way. A sporting goods store had operated for years in an old house beside the trail. When they’d grill burgers out in the front yard, I’d stop to chat and look through sale racks. Though a vegetarian, I even ate a burger and enjoyed it. 

New places caught my attention, too. Cafes and farmers market days offered new tastes and new faces. When I bought a bike and tried to ride even further, I discovered the aches and pains of middle-aged legs moving in new ways. I found I didn’t dread that pain as much, though, as I’d dreaded the pain of cardboard cuts. Perhaps it was the new shops, and farmers markets, and faces I thought of finding with the new distances my bike could give. I kept on with it, and I wasn’t disappointed. 

I even took decisions out with me for my time on the Monon. Paradoxically, the movement slowed down my brain in ways that I needed. My mind got to wander, to reflect. I’d picture possibilities. I’d alternate between lingering in daydreamed scenarios and noticing the world around me. One day at a crossing signal, a man on his bike stopped beside me.

“You come this way a lot,” he observed.

“Yes,” I said, studying him, “and you pass me a lot.”

He laughed. 

“You must enjoy it,” he said. “You’re always smiling.”

I hadn’t known that. I had known that other people kept smiling at me, and I’d smile back, relishing the exchange. I’d known that I was settling into movement that took me new places, showed me different things. Some days it even brought me peace. I’d known that eventually, with whatever decision I had on my mind, I’d come to a sense of what I needed to do. Perhaps all that stretching and strengthening of my legs was helping me work through other kinds of pain, as well. 

“Just as taking a walk, journeying on foot, and running are bodily exercises,” wrote Ignatius, “so we call Spiritual Exercises every way of preparing and disposing the soul.”[2] I liked his exercise metaphor, but I also liked how he noticed that bodies, senses, and emotions carry their own insights. They teach us and change us, and we practice their lessons in how we pass our days.

I found myself trying out the idea of leaving that little home by the rail trail much sooner than I’d expected. It raised the specter of moving boxes and cardboard cuts, for sure, but it also came with some new possibilities I hadn’t gotten to consider before. I daydreamed through them as I wandered the Monon over the next couple of months. When I once again gathered moving boxes, I noticed a change in myself. This time, I was making no promises about how long it would be before I moved again. Instead, I was feeling more confident that I could know when movements were right. I suspect the Monon trail had given me some good practice. I felt grateful for my time on that path.

What about you? How do you practice change?

Notes
[1] Ignatius of Loyola, The Spiritual Exercises of St. Ignatius* (New York: Vintage Spiritual Classics, 2000) 116.[2] Ignatius of Loyola, 5.


This essay originally appeared in The Beauty of Rest: Contemplative Essays (Clay Patin Press, 2023). The Beauty of Rest is available as a free Kindle ebook today (3/1/23 Pacific Time) only.*

Befriending the Unknown (Kat’s Dreams)

What if we saw the unknowns of life not as things to worry about but as spaces full of promise?

Author Callie J. Smith discusses facing unknowns, what she’s giving up for Lent, and her new novel Kat’s Dreams (free as Kindle ebook Feb. 21-22, 2023 only)


Video Transcript:

“Befriending the Unknown” 

This year for Lent I’m working on giving up my fear of the unknown, which is hard because I’m such a planner. I like to think five steps ahead, but given all the unknowns in life, giving up that fear is valuable. It’s valuable, and it’s one of those efforts that will take me way longer than the 40 days of Lent, which is sort of the point. In the Bible, the number 40 represented a lot. Forty days or 40 years represented a long time. 

That’s one reason I set my novel Kat’s Dreams during the season of Lent. The main character Kat is trying to put some things behind her. She’s been trying to do that for a couple of years, and she’s still struggling with it, which is okay. Some of the most important things take time, and the thing about those kinds of journeys is that they aren’t primarily about that bad thing we’re wrestling with. The bad thing is real. Sin is real. The character Kat faced an experience of sexual harassment that was very real, and as she figures out what to do with that, she’s not sure what any of her options will mean for the future. But those unknowns and that sin aren’t the most important parts of the story. The most important parts are God, and hope, and living with hope in what God is doing even when we can’t see it. 

That’s the challenge: to befriend the unknown and assume that God is making a way forward, a way of blessing, even if we can’t see more than a step ahead. It goes back to my Lenten challenge. I want to assume the unknown spaces in life are full of promise and not things I need to worry about. I want to look at the unknown and see promise. What about you? What do you see when you look at the unknowns?


* Free Kindle Ebook promotion available February 21-22, 2023 only. As an Amazon Associate I earn from qualifying purchases when you use this link to purchase other items.

Our Imperfect Saints

Autumn makes me think of my grandmother’s pumpkin-shaped sugar cookies. She’d cover them in orange buttercream frosting and then decorate the tops with Jack-o’-lantern faces using a rich cocoa icing. I loved those cookies. My grandmother sold them for 35 cents apiece at the local pumpkin festival, and they sold out every year.

My grandmother loved making things that made people smile. As a child hovering around her in the kitchen, I wanted to learn to do whatever she did. We’d stand at the kitchen counter together. Talk of baking would flow in and out of her questions about my schoolwork and what my friends and I were doing. She’d listen with a smile that crinkled the corners of her eyes, prompting me to say even more. I treasured those hours together.

I’ve often thought of my grandmother as one of the “saints” who went before me. I’ve thought of her faith as the thing that let her move through the world as she did, allowing her to smile as she smiled. Experience has shown me, of course, that faith involves more than smiles. In fact, I’m finding that both my faith and my grandmother’s legacy are becoming more and more complex as I live into them.

I knew even as a child that my grandmother had days when her smile wouldn’t come, when her attention strayed to things that furrowed her brow. Attempting to talk with her at the kitchen counter on those days, I’d try to tell better stories, describe happier things, say something to draw her back. When her attention returned, however, she’d often caution me about the neighbors or friends I’d spoken of, warning me that they couldn’t be trusted. I knew she heard things, saw things, and even smelled things that weren’t real. I didn’t understand what was happening, and I said nothing.

When I reached high school, a biology class introduced me to descriptions of mental illness. The lists of symptoms captured my attention. I saw in them, for the first time, possible explanations for the behaviors I’d noticed in my grandmother. The descriptions left me wondering what she experienced. I spoke with some family members about what I’d read, but I still said nothing about my grandmother.

Many people and many families say nothing when a family member is suffering from mental illness. They don’t understand what’s happening with a loved one, and so they remain silent. I completely understand the silence.

As a college student, I remained silent for a long while about what was happening in my own life. Energy and euphoria for a few days, then exhaustion and tears for the next week – I’d never before experienced such extremes. I didn’t understand what was happening with me, and I kept most of it to myself for quite a while.

Twenty-some years later, I’ve become much more familiar with the experience of navigating a mood disorder. I don’t have the paranoia or more extreme symptoms my grandmother experienced. I also don’t know to what extent my mood disorder involves a genetic predisposition toward certain kinds of mental illness. What I do know is that I’m still coming to know and appreciate my grandmother and her faith even years after her death.

My grandmother and I can place ourselves in a story and a history as old as the Bible. I look to Moses, Sarah, Abraham, and the Israelites who struggled and persevered faithfully, never seeing the fullness of God’s promise in their lifetime. I think about the disciples, who loved in the face of mockery and suffering, embodying Christ’s unending love. The Bible is full of stories pointing to God’s desire for fullness of life, for an ongoing healing and blessing (“perfecting”) that Christ’s followers have been empowered to live. These stories remind me as they may have reminded my grandmother: God does not promise a perfect life free of suffering, but God promises to be with us as we persevere in love. 

As Paul writes in the letter to the Hebrews, “Since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of our faith” (12:1-2a). Like that great cloud of witnesses who came before us, we also make our way within God’s still-unfolding redemption, a way shown by the love of Christ and inspired by those who have persevered that their lives might point to that love.

I think of my grandmother’s life as pointing to that love. I suspect she struggled for as much fullness of life as her mental health allowed, and so I continue to reflect on a faith that allowed her to face her struggles and persevere: raising a family, frosting sugar cookies for the pumpkin festival, and leaving her granddaughter a legacy of so many smiles and so much love. Memories of what she did, and made, and shared, never cease to encourage me about what’s possible.

The unfolding work of God happens even and especially in the context of imperfect and painful legacies. I’ve sometimes experienced a legacy like mental illness as a burden, and yet I wonder if that sense of a weight might not be laid aside, much like the weight that Paul speaks to the Hebrews of laying aside. What if a difficult legacy came to us more as an ingredient of our days, as an element in our work to embody God’s love and healing? We could run the race that is our days drawing strength from every ounce of love and perseverance in our ancestors without expecting them to have been any more perfect than Moses, Sarah, Abraham, or the disciples. We could run on behalf of them and so many others, knowing that none of us has yet beheld all that’s possible.

That’s a massive scope to keep in mind, of course. Many days, I find I do best when I back up and focus on smaller pieces of that bigger picture. Like baking. I bring out the cookbooks and cookie cutters my grandmother left me. I roll out dough knowing that I still don’t quite achieve the consistent thickness that she did. I’ve found, though, that even oddly shaped cookies, hung on a doorknob or left on an office table, will bring smiles. Perhaps neighbors and colleagues notice the love behind the gesture. Like my grandmother, I love giving smiles. Though little things, those smiles nonetheless remind me of what powerful blessing we carry and how far we can run with the examples of love we have, by God’s grace, been given.

This essay originally appeared in the October 10, 2022 issue of Bearings Online.